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- The film centers around Novkhani, a coastal village where government officials are conspiring with the local mafia to seize the land of its residents. When the villagers resist, Khan's father is tragically shot on the orders of the corrupt officials. Using satirical language, the film sheds light on various societal problems in the country. As a means of fighting back, the villagers devise a plan to pretend to be the Italian mafia. In this black humor film, the villagers use their newfound "mafia" status to intimidate the corrupt officials and protect their land. Through their clever ruse, the villagers expose the flaws in the system and ultimately emerge victorious. Towards the end of the film, the villagers' successful plan to pose as the Italian mafia is revealed to be nothing more than a dream that Khan had while he was asleep. As Khan wakes up from his dream, he finds himself in a courtroom, where he is being tried for his involvement in a real-life dispute over coastal land ownership.
- During the Covid-19 pandemic of 2020, life seemed to come to a standstill. But for Elmar and his group of friends, they found solace in each other's company. Elmar, a hospitable and warm-hearted individual, invited a few of his close friends from New York to his home in Pennsylvania's Warminster. As they settled into the spacious home, the group was delighted to reconnect after months of being apart due to the pandemic. They spent their days exploring the local area, cooking meals together, and engaging in long conversations late into the night. However, one evening, as the group was gathered in the basement of Elmar's house, they suddenly heard strange, otherworldly screams emanating from an unknown source. Initially, they brushed it off as a figment of their imagination, but as the screams persisted, the group's curiosity was piqued. With Elmar leading the way, they cautiously searched the basement, trying to determine the source of the screams. As they descended deeper into the basement, the screams grew louder, causing their hearts to race and their nerves to fray.
- "The Struggle" TV series - is about the struggle of the Azerbaijani man against the Armenian mafia. For nearly 30 years, Azerbaijan has been in a state of war with the neighboring Armenia and 20 percent of our lands are under occupation. The main character of the TV series, was created on the basis of the life of a soldier called Mubariz Ibrahimov.
- The film takes the audience on a journey through the experiences of a group of drum teachers working in a music school during the Covid-19 pandemic and the 2nd Karabakh War. The teachers are passionate about their craft and are committed to imparting their knowledge and love of music to their students. Despite the challenges posed by the pandemic and war, they persevere in their mission, determined to keep the rhythm of life going. However, tragedy strikes when Tofiq, one of the teachers, falls ill with Covid-19 and eventually succumbs to the disease while in hospital. The news of his death sends shockwaves through the music school community, and the teachers are left reeling from the loss of their colleague and friend. As they mourn Tofiq's passing, the film delves into the intricacies of the rhythms between life and death. The audience is presented with a variety of forms of life and death - some peaceful and natural, while others are sudden and violent. The teachers are forced to confront the fragility of life and the inevitability of death, leading them to reassess their priorities and worldview. Babak, the film's main protagonist, is particularly affected by Tofiq's death. In addition to losing his colleague, he also loses his own friend in the war. The double loss leaves Babak grappling with a range of emotions, causing him to view the balance between life, death, and the disruption of harmony as a new rhythm. Every beat represents the start of a new life, with the potential for both positive and negative outcomes. Babak learns that the rhythm of life is not always smooth and steady but is instead constantly shifting and changing. The film captures the poignant melody of life, highlighting the bittersweet nature of existence. The teachers find solace in the music they create together, using it as a means of expressing their emotions and finding a sense of catharsis. They also find comfort in each other, forming a tight-knit community that supports each other through the ups and downs of life. Despite the challenges posed by the pandemic and war, the teachers continue to inspire their students and each other, determined to keep the rhythm of life going. The film delves deeper into Babak's journey, as he volunteers for the war effort due to his language skills. The experience proves to be incredibly challenging for him, both physically and mentally. He is confronted with the brutal realities of war, which take a significant toll on his mental health. Despite the difficulties, Babak tries to understand the rhythm of life amidst the chaos and violence of war. He witnesses both the fragility and resilience of life, as he sees people both lose and fight for their lives. The film captures Babak's inner struggles as he grapples with the weight of his experiences and tries to make sense of the world around him. As the war comes to a close, Babak returns to the music school, where he finds comfort in the familiar rhythms of music and the support of his colleagues. He continues to process his experiences, using music as a means of expression and healing. The film shows how even in the midst of hardship and trauma, the rhythm of life persists, offering hope and the potential for renewal.
- Documentary about Arbaeen Walk (Spiritual Journey). Abour 300km walking production and great feeling. The Arbaeen Pilgrimage, or the Arbaeen Walk, is the world's largest annual public gathering that is held every year in Karbala, Iraq at the end of the 40-day mourning period following Ashura, the religious ritual for the commemoration of martyrdom of the grandson of Prophet Mohammad and the third Shia Muslim Imam, Husayn ibn Ali's in 61 AH (680 AD). Anticipating Arbaeen, or the fortieth day of the martyrdom, the pilgrims make their journey to Karbala on foot, where Husayn and his companions were martyred and beheaded by the army of Yazid I in the Battle of Karbala. The number of participants in the annual pilgrimage reached 25 million or more by 2013. On the routes of the pilgrimage, food, accommodation and other services are provided for free by volunteers. Husayn is believed to transcend all cultural boundaries and be a symbol of universal freedom and compassion. During the pilgrimage "copious supplies of food, small clinics and even dentists are available for pilgrims and they all work for free. The care of pilgrims is regarded as a religious duty." Along the roads to Karbala, many mawakibs (tents) are devised with the aim of providing "accommodation, food and beverage and medical services", and practically anything else the pilgrims need for free. What is interesting about this human crowd is that all society segments take part in it. Despite its religious character, nonreligious people also participate in it, in addition to illiterates and holders of high academic degrees, and ordinary people and leaders of the country.