7/10
Manifestations of science fiction and the modern world of mutable slavery
4 April 2006
John Sayles film, The Brother From Another Planet, uses the arhcetypes of science fiction to examine the stunted evolution of history. His story stands as a character study of a alien slave who crash lands in earth's culture epic center of New York City. Through this window into the life of the ultimate foreigner Sayles analyzes the social barriers that segregate people culturally, these divisions stand as an allegory for slavery, paralleling the nature of history, positing that it does not repeat itself so much as it evolves into different manifestations. The starting point begins with "the brother" character running from intergalactic slave traders while assimilating into the American lifestyle (an attempt to start his new life and blend into the society around him), along his way he observes the supporting cast of everyday characters and learns that several societal institutions (immigration, the drug game, sex) are mutated tools of civil control. Sayles is interested in the construction and roots of these devices, the primary barrier between human rational and animal instinct, and begs the question, is it within are makeup as human beings to fear/control the differences between people or are we predisposed as animals to exercise a Darwinian ideology of the strong dominating the weak? From his film it seems to that he believes that latter, that although we can rationally say "people are people" we can not morally explain social injustices and that there is an automated response of "dog eat dog" that restricts history from changing. While Sayles is strong in his assertions, the end of his film leaves the audience with a resolution that the subservient can only offer survive in their convictions, the just will be rewarded in their brotherhood and imperial control is fleeting/incapable to separate the plight of the many.
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