Destiny of a Man is an extremely genuine exploration of a Russian soldier's experience during the "Great Patriotic War," that strips him of everything he loves. Director Sergei Bondarchuk portrays a character whose struggles, sadness, and heroism feel astonishingly real. His acting brings audiences through a series of scenarios that demonstrate the pain and suffering caused by the conflict at home and on the front.
The film is a continuation of the departure in the late 1950s from the Stalin Era's socialist realism into the postwar period of actual realism, in which characters act based on believable motives whether or not they follow the party line. Sokolov survives innumerable atrocities, bravely facing his Nazi tormentors, not for Mother Russia, but for the love of his family. In fact, the state plays very little role in the film at all, and it is very much the story of its protagonist, a story that is emotionally relevant in a very universal way.
The film is honest and humble, but proceeds with a powerful style that underscores its raw humanity. It is marked by a motif of elevation, with Sokolov's emotions manifested in the highs and lows of shots and locations throughout his ordeal. He meets his wife while building a house, standing high above the ground. In scenes of suffering, including one in which he must lie on the ground in a Nazi detention camp, he is low to the ground, looking up at the imagined members of the family he so wishes to see. Likewise he ascends through his village to be reunited with his family, he reaches the depths of despair as he descends into the crater where his house stood.
In the end, the message is a positive one. Much like Veronika in the earlier film The Cranes are Flying, Sokolov begins to rebuild his life around an adopted son who has also lost everything in the war. Troubles continue to plague the man and his country, but he is not alone, a simple message that matches the humanity woven throughout the film.
The film is a continuation of the departure in the late 1950s from the Stalin Era's socialist realism into the postwar period of actual realism, in which characters act based on believable motives whether or not they follow the party line. Sokolov survives innumerable atrocities, bravely facing his Nazi tormentors, not for Mother Russia, but for the love of his family. In fact, the state plays very little role in the film at all, and it is very much the story of its protagonist, a story that is emotionally relevant in a very universal way.
The film is honest and humble, but proceeds with a powerful style that underscores its raw humanity. It is marked by a motif of elevation, with Sokolov's emotions manifested in the highs and lows of shots and locations throughout his ordeal. He meets his wife while building a house, standing high above the ground. In scenes of suffering, including one in which he must lie on the ground in a Nazi detention camp, he is low to the ground, looking up at the imagined members of the family he so wishes to see. Likewise he ascends through his village to be reunited with his family, he reaches the depths of despair as he descends into the crater where his house stood.
In the end, the message is a positive one. Much like Veronika in the earlier film The Cranes are Flying, Sokolov begins to rebuild his life around an adopted son who has also lost everything in the war. Troubles continue to plague the man and his country, but he is not alone, a simple message that matches the humanity woven throughout the film.