This is a review of "Damsels in Distress" and "The Last Days of Disco", two films by writer/director Whit Stillman.
Released in 2011, "Damsels" stars Greta Gerwig as Violet, the leader of a band of young women. As they have been deeply scarred in the past, the girls invent new personas for themselves and attempt to help other wounded people by embarking on various altruistic endeavours. One of their schemes involve "inventing a new form of dance", in which dance becomes akin to a political movement used to spread "togetherness, love and happiness".
Stillman's godfather, sociologist E Digby Baltzell, authored "Aristocracy and Caste in America" and helped popularise the term "Wasp". Stillman's films, meanwhile, tend to focus on the haute bourgeoisie, though he's more obsessed with questioning the naive assumptions they hold toward responsibility, culpability and leadership. In this regard, his films are preoccupied with characters whose well intentioned good deeds lead to disasters, or seemingly horrible characters who inadvertently help others. The intentions behind deeds are also examined: is altruism really altruism if it's unconsciously rooted in selfishness? Why do good deeds do damage? And why do the noblest of intentions oft lead to unforeseen disasters?
All these questions arise during one subplot in which the girls date boyfriends who are less cool and less intelligent than they are (their intention is to transform the boys into something better). In another subplot, the girls hand out soap to unhygienic male students. Both plans backfire spectacularly, with the soap turned into a weapon/game and the girls' relationships with the guys having less to do with reformation than their own personal insecurities and hangups. The film then ends with our heroes dancing to "Things are looking up", originally sung by Fred Astaire in the 1937 film "A Damsel In Distress".
Stillman was born into a very politically active, radically left-wing family. Many critics tout him as being one of the few "intellectual conservative directors", whilst others see his films as being reactionary responses to his parental upbringing. This is, after all, a guy whose films are often about "vindictiveness and self-centeredness unintentionally benefiting others" and "well-intentioned meddling causing damage", which is of course the credo of many far right groups. But Stillman really embodies a postmodern scepticism regarding both the political left and right. "When you're an egoist, none of the harm you do is intentional," characters in his earlier pictures state. And later: "Today barbarism is cloaked with self-righteousness and moral superiority." Elsewhere he has characters defending conservative values (marriage, monogamy etc) because, though they're simply rooted in "ritualistically enforced behaviour", such behaviour was itself "once deemed unconventional but has been adopted because it works for society". This argument is of course true, but also wrong in many instances. Stillman's films tend to present both sides of the coin.
These contradictions become most apparent in Stillman's "The Last Days of Disco". Set in the mid 1980s, "Disco" centres on a group of articulate urbanites. They're descendants of wealth, but have a hard time making ends meet. This at first seems like an apologia for the upper middle classes, until various mouthpieces in the film mock the "troubles" of our cast, even as Stillman sympathises with them.
The film then watches as the college graduates of the Me Generation set about co-opting disco trends and the totems of the sexual revolution. The "openness" of these social movements, however, quickly gets perverted into an arena of exclusivity, money, rules and regulations. The result is the creation of a false elite: those cool, attractive or pushy enough to get into the clubs and those willing to subject themselves to the club's arbitrary, superficial and capricious rules.
The film then contrasts two characters. One's Charlotte (Kate Beckinsale), who's elegant, sophisticated, and always unintentionally harming others with her needle-like tongue. The other's Alice (Chloë Sevigny), a quietly sensitive woman who has no idea what the sexual revolution means for people like her. Acting free and sexy gets her stigmatised as a whore, whilst acting bookish and intellectual gets her stigmatised a prude. The disco dance floors epitomise this new sexual minefield, where there are no known steps, no clear partners, where attentions constantly shift, where no one touches for long, yet where there seemingly exists no boundaries.
"Control your own destiny. Don't wait for guys to call." Charlotte says, which is your typical Stillman "fact", in that its conservative counterpoint is then shown to be also true. Infinite choice has its own problems and self expression need not be free but a product of influence.
Interestingly, Alice embodies a modernist sensibility. She has standards, values and is constantly judging and categorising. Charlotte embodies a postmodern subjectivity, which, of course, is couched in a aura of "nonjudgementality", in which its deemed okay to insult and criticise because what's said is always just a "silly personal opinion" anyway. Charlotte's lines frequently highlight this contradiction: "People hate being criticised" she says, before complaining that Alice was "too moralistic and judgemental in college". Later Alice sleeps with a character called Tom, who promptly ditches her when Alice follows Charlote's advice to become a sexual predator. "I crave sentient individuals who don't abandon their principles," Tom says, disgusted with the cheapening of romance and relations, whilst, ironically, sticking to modern conventions of "openness" with these lacerating speeches (and it is he who gives her a STD!). "I'm beginning to think," Alice later says, "that maybe the old system of people getting married based on mutual respect and shared aspirations, and slowly, over time, earning each other's love and admiration, worked the best." For Stillman, mores, commitments, values and manners have everything to do with what distinguishes us as human, they're just very fickle, unreliable things.
8/10 - Worth one viewing.
Released in 2011, "Damsels" stars Greta Gerwig as Violet, the leader of a band of young women. As they have been deeply scarred in the past, the girls invent new personas for themselves and attempt to help other wounded people by embarking on various altruistic endeavours. One of their schemes involve "inventing a new form of dance", in which dance becomes akin to a political movement used to spread "togetherness, love and happiness".
Stillman's godfather, sociologist E Digby Baltzell, authored "Aristocracy and Caste in America" and helped popularise the term "Wasp". Stillman's films, meanwhile, tend to focus on the haute bourgeoisie, though he's more obsessed with questioning the naive assumptions they hold toward responsibility, culpability and leadership. In this regard, his films are preoccupied with characters whose well intentioned good deeds lead to disasters, or seemingly horrible characters who inadvertently help others. The intentions behind deeds are also examined: is altruism really altruism if it's unconsciously rooted in selfishness? Why do good deeds do damage? And why do the noblest of intentions oft lead to unforeseen disasters?
All these questions arise during one subplot in which the girls date boyfriends who are less cool and less intelligent than they are (their intention is to transform the boys into something better). In another subplot, the girls hand out soap to unhygienic male students. Both plans backfire spectacularly, with the soap turned into a weapon/game and the girls' relationships with the guys having less to do with reformation than their own personal insecurities and hangups. The film then ends with our heroes dancing to "Things are looking up", originally sung by Fred Astaire in the 1937 film "A Damsel In Distress".
Stillman was born into a very politically active, radically left-wing family. Many critics tout him as being one of the few "intellectual conservative directors", whilst others see his films as being reactionary responses to his parental upbringing. This is, after all, a guy whose films are often about "vindictiveness and self-centeredness unintentionally benefiting others" and "well-intentioned meddling causing damage", which is of course the credo of many far right groups. But Stillman really embodies a postmodern scepticism regarding both the political left and right. "When you're an egoist, none of the harm you do is intentional," characters in his earlier pictures state. And later: "Today barbarism is cloaked with self-righteousness and moral superiority." Elsewhere he has characters defending conservative values (marriage, monogamy etc) because, though they're simply rooted in "ritualistically enforced behaviour", such behaviour was itself "once deemed unconventional but has been adopted because it works for society". This argument is of course true, but also wrong in many instances. Stillman's films tend to present both sides of the coin.
These contradictions become most apparent in Stillman's "The Last Days of Disco". Set in the mid 1980s, "Disco" centres on a group of articulate urbanites. They're descendants of wealth, but have a hard time making ends meet. This at first seems like an apologia for the upper middle classes, until various mouthpieces in the film mock the "troubles" of our cast, even as Stillman sympathises with them.
The film then watches as the college graduates of the Me Generation set about co-opting disco trends and the totems of the sexual revolution. The "openness" of these social movements, however, quickly gets perverted into an arena of exclusivity, money, rules and regulations. The result is the creation of a false elite: those cool, attractive or pushy enough to get into the clubs and those willing to subject themselves to the club's arbitrary, superficial and capricious rules.
The film then contrasts two characters. One's Charlotte (Kate Beckinsale), who's elegant, sophisticated, and always unintentionally harming others with her needle-like tongue. The other's Alice (Chloë Sevigny), a quietly sensitive woman who has no idea what the sexual revolution means for people like her. Acting free and sexy gets her stigmatised as a whore, whilst acting bookish and intellectual gets her stigmatised a prude. The disco dance floors epitomise this new sexual minefield, where there are no known steps, no clear partners, where attentions constantly shift, where no one touches for long, yet where there seemingly exists no boundaries.
"Control your own destiny. Don't wait for guys to call." Charlotte says, which is your typical Stillman "fact", in that its conservative counterpoint is then shown to be also true. Infinite choice has its own problems and self expression need not be free but a product of influence.
Interestingly, Alice embodies a modernist sensibility. She has standards, values and is constantly judging and categorising. Charlotte embodies a postmodern subjectivity, which, of course, is couched in a aura of "nonjudgementality", in which its deemed okay to insult and criticise because what's said is always just a "silly personal opinion" anyway. Charlotte's lines frequently highlight this contradiction: "People hate being criticised" she says, before complaining that Alice was "too moralistic and judgemental in college". Later Alice sleeps with a character called Tom, who promptly ditches her when Alice follows Charlote's advice to become a sexual predator. "I crave sentient individuals who don't abandon their principles," Tom says, disgusted with the cheapening of romance and relations, whilst, ironically, sticking to modern conventions of "openness" with these lacerating speeches (and it is he who gives her a STD!). "I'm beginning to think," Alice later says, "that maybe the old system of people getting married based on mutual respect and shared aspirations, and slowly, over time, earning each other's love and admiration, worked the best." For Stillman, mores, commitments, values and manners have everything to do with what distinguishes us as human, they're just very fickle, unreliable things.
8/10 - Worth one viewing.